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are proud to present Criterion Recollection, an analysis of the popular Criterion Collection of historic and unique achievements in film. Your guide is Mark Brendle, a former media critic for BarnesandNoble.com and a short-fiction writer. Brendle lives in the Pacific Northwest in a small post-recycled yurt adjacent to America's largest family-owned retail video and book store, Art Trough. When not writing or staring purposefully at culture, Brendle works as a fair-trade coffee beanist. You can follow him on Twitter.
Gimme Sex, Drugs, Rock & Roll and Shelter: Spine #99, Gimme Shelter (1970)
by MARK BRENDLE
Gimme Shelter frequently carries the label "the Anti-Woodstock." Many viewers and critics claim it documents the exact moment that the peaceful, innocent 1960s came to an end. Those simplistic interpretations of a complex documentary miss the point entirely. What
Gimme Shelter accomplishes isn't the depiction of a turning point at all. Rather, it reveals the hidden underside of the entire hippie movement and shows that beneath the love-all, carefree surface, there was always an extreme violent tension. The dynamics at work at the Rolling Stones' Altamont concert are so complicated that multiple viewings of this movie are crucial in order to begin to sort out the apparent chaos and understand exactly what was going on.
Gimme Shelter is the
cinema verité (or direct cinema, if you want to nitpick) rock documentary extraordinaire by the famous Maysles brothers, Albert and David, along with collaborator Charlotte Zwerin, about the Rolling Stones' 1969 US tour and its disastrous culmination in the poorly planned free concert at the Altamont Speedway in northern California that led to several deaths, the most remarkable of which was the stabbing of an (armed) African-American by a member of the Hells Angels.
The film's structure consists of three main parts: live footage of the Rolling Stones' performances during the tour, documentary footage of the process and happenings of the concert, and finally the most interesting piece, footage of the Rolling Stones watching the other two parts of the film in an editing bay, with their initial reactions to the material. This meta-layer of the documentary provides a whole different tone to the film than if it were omitted. However, like all aspects of direct cinema, it provides at best only a partial glimpse into reality.
It's no news that observing something changes it, but this simple fact renders the entire idea of direct cinema and documentary filmmaking in general a kind of imaginary concept. Sticking a camera in someone's face is a surefire way to modify their behavior. If the directors' goal is to capture truth on film, he works against his own interests the minute he pulls out a camera. But what's really important to understand is that people are
always acting as if a camera is rolling. Jacques Lacan's concept of the Other (with a big "O") is the arbitrary, third-party gaze of the social-symbolic system. It is for this abstract entity that people "perform" their daily lives. So documentary film isn't just one step removed from reality, it's two: it's people pretending to be a certain way, different from the way they normally pretend to be.